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A blog about police, policing and security from an anthropological perspective. We get our name from the Ancient Greek words anthropos (human) and politeia (the business of running the polis, The City or politics; from which we get the word “police”).
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Academic Cites We Like
- The hukou and traditional virtue: An ethnographic note on Taiwanese policingTheoretical Criminology, Vol. 17, No. 2. (1 May 2013), pp. 261-269, doi:10.1177/1362480612472785This research note suggests that traditional ideals of virtue in Taiwan enable an order-making dynamic to operate in the backstage of state record-keeping processes. These virtues coordinate cooperation by policemen, civilians and politically empowered elites, sim […]Jeffrey Martin
- Legitimate Force in a Particularistic Democracy: Street Police and Outlaw Legislators in the Republic of China on TaiwanLaw Soc Inq (1 March 2013), pp. n/a-n/a, doi:10.1111/j.1747-4469.2013.01326.xThis article explores a “particularistic” concept of legitimacy important to Taiwanese democracy. This form of legitimacy, I suggest, has been instrumental for Taiwan's successful democratic consolidation in the absence of the rule of law. As evidence, I combine ethnographic ob […]Jeffrey Martin
- From General to Commissioner to General—On the Popular State of Policing in South AfricaLaw Soc Inq (1 June 2013), pp. n/a-n/a, doi:10.1111/lsi.12023Less than two decades after the end of apartheid, South Africa is witnessing a range of policy interventions that almost iconoclastically challenge the premises of democratic governance. Police military ranks have been reintroduced and an exemplary postapartheid law governing the use of lethal forc […]Julia Hornberger
- Performances of Police Legitimacy in Rio's Hyper FavelaLaw Soc Inq (1 June 2013), pp. n/a-n/a, doi:10.1111/lsi.12024Rio de Janeiro is home to over one-thousand favelas (slums), the majority of which are controlled by armed drug traffickers engaged in a long-standing war with police. This article shows how state legitimacy is challenged by the everyday reality of dual power, postcolonial legacies of inequality an […]Erika Larkins
- In Search of Moral Recognition? Policing and Eudaemonic Legitimacy in GhanaLaw Soc Inq (1 June 2013), pp. n/a-n/a, doi:10.1111/lsi.12025Ghana is widely considered as “a beacon of hope for democracy in Africa” (Gyimah-Boadi 2010, 137). Yet substantive democratic transformations of policing have stagnated mainly because the police continue to act as a handmaiden of the state and powerful elites. Consequently, the reliance on performa […]Justice Tankebe
- Cultures of Legitimacy and Postcolonial Policing: Guest Editor IntroductionLaw Soc Inq (1 June 2013), pp. n/a-n/a, doi:10.1111/lsi.12026Beatrice JaureguiBeatrice Jauregui
- Bureaucratic aesthetics: Report writing in the Nigérien gendarmerieAmerican Ethnologist, Vol. 40, No. 2. (1 May 2013), pp. 324-334, doi:10.1111/amet.12024Nigérien gendarmes invest considerable creative energy in their daily paperwork. I explore how the gendarmes conceive of the writing of seemingly purely bureaucratic documents, procès-verbaux, in aesthetic terms. At the same time, I ground the aesthetic appreciation of the […]Mirco Göpfert
- "I Got Here from There": Practicing Anthropology While PolicingPracticing Anthropology, Vol. 34, No. 2. (1 April 2012), pp. 9-12A few years into my policing career in the early 1980s, I decided to pursue a university degree on a part-time basis while working full-time as a police officer. I had no idea what exactly I wanted to study. By this time, however, I was well aware of the duties required of a front-line police r […]Cathy Prowse
- The Emotionality of Participation: Various Modes of Participation in Ethnographic Fieldwork on Private Policing in Durban, South AfricaJournal of Contemporary Ethnography, Vol. 42, No. 2. (1 April 2013), pp. 201-225, doi:10.1177/0891241612452140This article explores methodological issues as a prominent subject in ethnographic fieldwork conducted on a specific group of private security officers, namely, armed response officers, in Durban, South Africa. Through analyzing several experiences f […]Tessa Diphoorn
- Political geographies of the objectPolitical Geography, Vol. 33 (March 2013), pp. 1-10, doi:10.1016/j.polgeo.2012.11.002This paper examines the role of objects in the constitution and exercise of state power, drawing on a close reading of the acclaimed HBO television series The Wire, an unconventional crime drama set and shot in Baltimore, Maryland. While political geography increasingly reco […]Sallie Marston


L’anthropoliteia In the News (12-février-2012)
February 13, 2010 by kevinkarpiak Leave a comment
That’s right, since I haven’t done one of these in a while, since my stock of saved links has become overwhelming and since a string of news events this week has got my mojo running, I’ve decided to do a Franco-centric version of Anthropoliteia In the News… so here goes:
Pyjama-Gate
A teenage girl was held in police custody for anywhere, from 7 and a half to 11 hours, after being involved in a fight outside her school in the 20th arrondissement of Paris. Police took her from her home without letting her change out of her pajamas, leading to the media explosion of what I’m calling “pyjama-gate”.
[rant button on]
As could probably be expected from these sort of media affairs, there has been a proliferation of punditry and position taking only tenusously connecting to reality or real political seriousness. It looks like if there’s any real movement that results from this, it will involve re-examining the use of “garde a vue” detention practices by police officers.
On the other hand, the obsessive repetition of the detail of the girl’s pajamas in the story seems completely non-random in a country that is going through a parallel obsession over of the burka/veil/hijab/head scarf/any-”ostentatious”-religious-sign. If I were to try to bring the quickly accumulating scholarship on the veil controversy to bear on this issue, I would say that this is the flip side, or at least another angle on, the contradictions of French republican democracy as played out upon female bodies.
… so color me Joan W. Scott, with an important addendum: in the framing of the voice *against* state intervention, the state is imagined as police. In the framing *for* state intervention, state as “protector of women” and “guarantor of secular equality” there are many governmental institutions imagined and invoked (school, post-office, bus drivers, banks) but almost never the police. There’s an important point to be explored there…
[rant button off]
Survey on ethnic and racial composition of French police
As I’ve discussed over at my personal blog, a survey was published suggesting that almost 10% of French police are “issued from immigration” (itself a tricky term in need of significant unpacking). This was big news because, on the one hand, these kind state-run surveys of race & ethnicity are extremely rare and politically contentious in France; and, on the other, not many people thought the numbers would be even that high.
“Welcome to Le Jungle (again), now leave (again)”
First there was the Red Cross center at Sangatte, which housed immigrants looking to make their way from France to the UK. Then, in 2002 this center was closed down, causing the quasi-organic growth of a much-criticized quasi-detention center/refugee camp known as “Le Jungle”. Then, last September, this was also closed down and bulldozed over. From this rubble, an organization known as No Border took over a wharehouse where it housed about 100 refugees from Afghanistan. That is, until now. The BBC reports that French police created a security perimeter and eventually moved in to expel the remaining activists and refugees.
The spokesman for Sarkozy’s UMP party defended the move by denouncing “the manipulation of migrants by anti-globalization associations…. [who] feed on human misery in order to defend their extreme ideology,” echoing vice-president of the Front nationale Marie Le Pen’s criticism of No Border as “facilitating illegal immigration through illegal and violent actions”. For his part, former Socialist Prime Minister Laurent Fabius suggested that while France couldn’t naturalize everyone, those who couldn’t be accepted should be treated in a “more European” manner.
Quick Hits
As always, if you have any news you’d like added, let me know in the comments section or contact me
Filed under Commentary, Features, In the News, Scholarship of note Tagged with Brice Hortefeux, Calais FRANCE, Claude Bartolone, cour des comptes, France, garde a vue, hijab, Jacques de Maillard, Joan W. Scott, Laurent Fabius, Le Jungle, Marie Le Pen, Michel Foucault, No Border, police, police de proximité, Police nationale, Sebastian Roché, Segway, surveillance, Toulouse FRANCE, unmarked vehicles